What is Success Essay Example | Topics and Well Written Essays - 500 words

What is Success - Essay Example Third, one can achieve success by describing success blatantly. It is impossible to achieve true success if one does not know its true meaning. This is because everybody defines success in a different manner. After looking up the word success, I learned that success is only important if it has a personal meaning to an individual. Establishing objectives that correspond with this meaning of success is the next method for realizing it. Struggling to succeed in keeping with another individual’s standards or meaning of success is not a good idea. One may achieve such success and earn admiration and respect from society when in fact he or she lacks a sense of personal fulfillment. According to William Sumner, one can only define success in either the context of public view or one’s idea of the world. As a result, what one thinks is important in life shapes our definition of success. There are numerous criteria for determining and measuring success. As a result, Sumner created â€Å"The Inevitable You† model for achieving success. â€Å"The Inevitable You† is supposed to help people come up ideas of success through psychological and â€Å"neural pattern† software (Sumner 2013). This software defines reality. I do not entirely agree with this program for achieving because of its extremely far-fetched basis. As a result, I do not think people should pay attention to what Sumner says about success. According to Jessica Hamilton, success is a modest and local livelihood that is thrilling skillfully and links or motivates an individual physically and spiritually (TEDx Talks 2013). Hamilton clarifies that success should entail repeated and fixed notions and images. Success should be capable of establishing a social benchmark. Irrespective of one’s salary, their plans for success should have a feeling of growth and purpose. Hamilton says that her children â€Å"are emotionally empowered† because she teaches them these aspects

Strategic growth of ethical fashion in the luxury market Case Study

Strategic growth of ethical fashion in the luxury market - Case Study Example Recently, since the year 2005, ethical issues such as child labour, sustainable fashion, green issues, fair trade etc have gradually started to catch the attention in the UK fashion industry, when many high street brands started to catch up with the fair trade trend. One of the biggest retailers in the high street, 'Topshop' has started to collaborate with 'People tree'; which is a pure ethical brand, and launched ethical fair trade range in the year 2007. During the same time, young UK fashion designers created a new range of clothing for an established, sustainable fashion label in a competition from the 'Make Your Mark in Fashion' campaign which aims to encourage an enterprise culture among the UK's youth in London. Also, during the same period of time 'Marks and Spencers' which is a ultimately potential retailer in the UK fashion industry, has started 'Plan A' which covers green issues, fair trade, organic material etc. Their slogan 'We do it, because you want us to do it and we think it is the right thing to do.' This indicates that the major factor which constrains their business is their end consumers. Finally the ethical boom trickled down to 'Primark' which is the low end high street brand. 'Primark' has been voted as the least ethical clothing retailer in the UK, according to a survey by 'The Times Newspaper' in 2007. Also they started to lose 42% of their customer once a UK the television show; 'Panorama rightly' exposed 'Primark' as using child labour to make their cheap clothing. Eventually, in 2 the year 2008, 'Primark' has launched a fair trade organic range which contains T-shirts and jeans. Moreover, many organizations related to the ethical issues were found and are showing a rapid growth every season. In recent times fashion industry focused on 'Green Issues' with increasing awareness of the environmental problems and retailers in search of fair trade cotton could see a significant increase in its availability and

Death Essay Example | Topics and Well Written Essays - 500 words - 2

Death - Essay Example The argument of the first theory is based on the fact that chemical changes take place in the body thus causing slow malfunctioning of the body components and other organs. Another theory bases its argument on the effects of stress on the body. Yet another theory states that the accumulation of non-functional materials found in the body which caused the body to function incorrectly (Heery, 2009). Evolutionary theories that are concerned with aging and life expectancy try to explain the differences that occur in different species. Modern evolutionary theories were developed almost a century after the great scientist, Charles Darwin, postulated the Darwinian Theory that was mainly founded on the assumption of natural selection (Van Wyhe, 2008). Those who survive the natural selection process are said to be fit to live in their specific environment. Some quarters, however suggest that age is a prediction of aging and death. This idea is supported by the law of mortality which states that the rate of deaths rises gradually with age with age being a progressive loss of function that causes death. The aging process of an individual has never had a timing because some 70 year olds can be as fit as a 40 year olds and the vice versa. Dying has become an issue in respect of aging since time immemorial. This is because, although aging has been seen as degeneration and decay of sense, it has been seen as an opportunity to develop. Overall (2006) states that one should live a good life at old age and enjoy the fruits of what they toiled for all their lives. So many people spend their early years in searching of fortunes and therefore living longer as they age gives them an advantage in fulfilling their desires. The aging generations tend to have weak immune systems that are mainly attacked by different diseases. This aging process tends to make them so worried about aging. The trend of people having fewer children

History of Printing Press and its Current Usage Research Paper

History of Printing Press and its Current Usage - Research Paper Example Printing in that era involved duplication of images, which were known as cylinder seals and involved trolling an impression of a certain image on tablets that were made up of clay. This was common among the Mesopotamia people who enjoyed civilization as early as 300bc. These people relied on the works of art for their livelihoods. Their works involved beautiful and complex images, which they would sell to trade partners. The use of printing in other countries such as china and Egypt was also practiced whereby they use small stamps to seal their proceeds of large blocks. In other countries such as India and most counties of Europe, the use of printing involved cloths and was widely practiced before they would turn to printing papers. An example of these countries in Europe was papyrus and Germany. Printing of images in clothes was mostly done using silk. This was practiced up to the seventeenth century.1 The history of printing can be traced back to areas given by in different stages. One of the foremost stages was the use of block printing. This is a technique that involves printing texts, patterns or images and was a common way of printing in Europe and East Asia whereby in Asia it was used on textiles under the influence of the Buddhism. In Europe, the art of printing was known as woodcut, which was used on paper to cover art team, with the exception of block-ups, which were mainly produced in the fifteenth century. The majority Christian Europe on cloths practiced the use of printing in Europe. This trend was common in the 1300s. They used these printings on cloths for religious purposes. The printings were normally large and elaborate that was used to convey a certain form of information. However, as time passed by, the use of paper became common by the 1400s. This was because of the ease of portability compared to the small woodcuts where they would paint religious images and cards. The use of paper became popular by the year 1425. The use of these forms o f printing became more popular in the mid 1400 century with the use of block books, woodcuts books that incorporated both texts and images. Typing was done on the same block, and was a cheaper alternative to the traditional forms of manuscripts and the books, which were printed using movable types. The movable type books were involved short heavily illustrated works that were repeated in many different versions of block-books. Some common examples of these printings in Europe were Ares Moriiendi and Biblia Pauperum.2 Printing in that era used various tools, which were made specifically for that purpose. It used stencils, which were used to add color to clothes that would last for a longer time. The use of stencils was ladder on advanced by the Japanese in their use of the Katazome on silk of cloths during a period known as Edo. The use of this stencils’ in Europe gained momentum in 1450s where they were commonly used to color old master prints that were printed mostly in blac k and white colors. This technique was mostly common in playing cards that continued to be colored using stencils even though other forms of printing had stopped using that form of printing. The colors used in this stencils was a mostly gotten from plants and flowers such as color green, purple indigo, violet. However, the people would advance further and derive color blue from the same plant extracts. These tools were mostly used for mass publications since they did not have to be handwritten.3 After the stencils era, printing moved to the movable type

Historical document analysis Essay Example | Topics and Well Written Essays - 750 words - 1

Historical document analysis - Essay Example At the close of the Second World War, America’s role in the world had changed drastically, from merely a great power to a superpower – one of the two in the world. It was also clear that there would be a long ideological, and possibly military, conflict with the other superpower. This, combined with the lessons learned from the Second World War, meant that America had to change its traditional military presence – it had to form a standing army and ensure that it was on the forefront of research and development for military techniques. The two responses for this week, one by Marshall and one by Eisenhower, show two sides of this coin. Marshall emphasizes the way warfare had fundamentally changed, essentially stating the need for a military-industrial complex. Eisenhower largely agreed with Marshall’s analysis of the lessons of the Second World War, but argued for a more cautious approach, and espoused serious concerns with the kind of social and governmenta l changes that could come with a large and growing military industrial complex. Marshall’s description of the lessons learned from the Second World War make it clear that he believes that the only way to possibly maintain peace in the world is to constantly be on alert for war. An unarmed peace is unlikely to persist, he argues, because it makes the violence such a tempting option. He equates it to a society that outlaws murder, but does not introduce any mechanism to enforce the laws that it has established (211). He says that America laying down its arms, as it always had after a war would â€Å"court disaster† (211). He does not, however, envision a large standing army per se, but rather would like to see the development of a military industrial complex – a group of researchers, producers and so on that keep America at the forefront of development. He noted that â€Å"98%† of America’s war effort had been technological – it

A. Critically assess why organisations should implement supportive Essay

A. Critically assess why organisations should implement supportive career management practices - Essay Example With more internal and external pressures to deliver client oriented services, professionals and organizations alike are increasingly pushed either to perform or face the axe of competitive market forces. Both the individual and the organization are all sailing in an expectant climate of taking responsibility for career management and development. Practitioners and researchers are in agreement that effective career management strategies are essential resources for organizational and individual growth prospects. Even though interest in the long-term growth may seem to be a shared objective of both individual employees and their employers, the key to a sustainable success remains the maintenance of sharp skills, which is largely the responsibility of the individual. The adage of ‘working for an employer for a lifetime with career prospects of â€Å"moving up the ladder†Ã¢â‚¬â„¢ seems to be a distant antique memory. In response to the new workplace dynamics, organizational management in the 21st century strives to reward quality services. In this regard, therefore, a working world characterized by globalized outsourcing, reorganization, contract labor, streamlining and downsizing has been adopted to curb escalating costs. As such, those entering the job market can, thus, be expected to have dynamic careers with the ability to serve clients in different organizations during a work life estimated to last for 40–50 years. ... While self-management is an important element of individual independence, it takes a self-activated attitudinal shift to cultivate reliance on oneself from the dictatorial organizational career management systems (Arnold, 1997). Critical self-analysis with a view to discovering inner, hidden talents, unexploited capabilities and career ambitions not only helps the individual to map out a concrete action plan but also creates the impetus towards the realization of one’s own desires (Sturges et al., 2000). Precisely, career self-assessment helps in developing more elaborate ideas on desired goals and how to achieve such aspirations. Contributing to the same subject of career development, Seibert, Kraimer and Crant (2001) are also in agreement that individual career self-management has an immense contributory effect on improving employee outcomes as well as the general success of one’s career. Accordingly, personal initiatives such as career oriented feedback from colleagu es provide a more satisfying level of carrier progress via identification of specific areas that require improvement. Notably, those active in monitoring and managing their career development are more likely to engage in informative career conversations to illuminate paths that better serve to accomplish personal aspirations (Schein, 1993). Indeed, self-assessment through feedback from colleagues informs a deeper understanding of oneself on certain fundamental internal career prospects which, in turn, enhance commitment to a more delivering career. Research into a more satisfying work life indicates that personal careers are most productive when employer’s goals are met (Sturges et al., 2000). Certainly, nothing would be more satisfying than knowing that preset targets

Political philosophy Essay Example for Free

Political philosophy Essay Thomas Hobbes was born in Wiltshire, England on 5 April 1588 | birth_place = some sources say Malmesbury[2]). Born prematurely on April 5, 1588, when his mother heard of the coming invasion of the Spanish Armada, Thomas Hobbes later reported that my mother gave birth to twins: myself and fear. [3] His childhood is almost a complete blank, and his mothers name is unknown. [4] His father, also named Thomas, was the vicar of Charlton and Westport. Thomas Sr. abandoned his three children to the care of an older brother, Thomas juniors uncle Francis, when he was forced to flee to London after being involved in a fight with a clergyman outside his own church. Hobbes was educated at Westport church from the age of four, passed to the Malmesbury school and then to a private school kept by a young man named Robert Latimer, a graduate of the University of Oxford. Hobbes was a good pupil, and around 1603 he went up to Magdalen Hall, which is most closely related to Hertford College, Oxford. [5][6][7][8] The principal John Wilkinson was a Puritan, and he had some influence on Hobbes. At university, Hobbes appears to have followed his own curriculum; he was little attracted by the scholastic learning. He did not complete his B. A. degree until 1608, but he was recommended by Sir James Hussey, his master at Magdalen, as tutor to William, the son of William Cavendish, Baron of Hardwick (and later Earl of Devonshire), and began a life-long connection with that family. [9] Hobbes became a companion to the younger William and they both took part in a grand tour in 1610. Hobbes was exposed to European scientific and critical methods during the tour in contrast to the scholastic philosophy which he had learned in Oxford. His scholarly efforts at the time were aimed at a careful study of classic Greek and Latin authors, the outcome of which was, in 1628, his great translation of Thucydides History of the Peloponnesian War, the first translation of that work into English from a Greek manuscript. Although he associated with literary figures like Ben Jonson and thinkers such as Francis Bacon, he did not extend his efforts into philosophy until after 1629. His employer Cavendish, then the Earl of Devonshire, died of the plague in June 1628. The widowed countess dismissed Hobbes but he soon found work, again as a tutor, this time to the son of Sir Gervase Clifton. This task, chiefly spent in Paris, ended in 1631 when he again found work with the Cavendish family, tutoring the son of his previous pupil. Over the next seven years as well as tutoring he expanded his own knowledge of philosophy, awakening in him curiosity over key philosophic debates. He visited Florence in 1636 and later was a regular debater in philosophic groups in Paris, held together by Marin Mersenne. From 1637 he considered himself a philosopher and scholar. In Paris Hobbess first area of study was an interest in the physical doctrine of motion and physical momentum. Despite his interest in this phenomenon, he disdained experimental work as in physics. He went on to conceive the system of thought to the elaboration of which he would devote his life. His scheme was first to work out, in a separate treatise, a systematic doctrine of body, showing how physical phenomena were universally explicable in terms of motion, at least as motion or mechanical action was then understood. He then singled out Man from the realm of Nature and plants. Then, in another treatise, he showed what specific bodily motions were involved in the production of the peculiar phenomena of sensation, knowledge, affections and passions whereby Man came into relation with Man. Finally he considered, in his crowning treatise, how Men were moved to enter into society, and argued how this must be regulated if Men were not to fall back into brutishness and misery. Thus he proposed to unite the separate phenomena of Body, Man, and the State. Hobbes came home, in 1637, to a country riven with discontent which disrupted him from the orderly execution of his philosophic plan. However, by the end of the Short Parliament in 1640, he had written a short treatise called The Elements of Law, Natural and Politic. It was not published and only circulated among his acquaintances in manuscript form. A pirated version, however, was published about ten years later. Although it seems that much of The Elements of Law was composed before the sitting of the Short Parliament, there are polemical pieces of the work that clearly mark the influences of the rising political crisis. Nevertheless, many (though not all) elements of Hobbess political thought were unchanged between The Elements of Law and Leviathan, which demonstrates that the events of the English Civil War had little effect on his contractarian methodology. It should be noted, however, that the arguments in Leviathan were modified from The Elements of Law when it came to the necessity of consent in creating political obligation. Namely, Hobbes wrote in The Elements of Law that Patrimonial kingdoms were not necessarily formed by the consent of the governed, while in Leviathan he argued that they were. This was perhaps a reflection either of Hobbess thoughts concerning the engagement controversy or of his reaction to treatises published by Patriarchalists, such as Sir Robert Filmer, between 1640 and 1651. When in November 1640 the Long Parliament succeeded the Short, Hobbes felt he was a marked man by the circulation of his treatise and fled to Paris. He did not return for eleven years. In Paris he rejoined the coterie about Mersenne, and wrote a critique of the Meditations on First Philosophy of Descartes, which was printed as third among the sets of Objections appended, with Replies from Descartes in 1641. A different set of remarks on other works by Descartes succeeded only in ending all correspondence between the two. Hobbes also extended his own works somewhat, working on the third section, De Cive, which was finished in November 1641. Although it was initially only circulated privately, it was well received, and included lines of argumentation to be repeated a decade later in the Leviathan. He then returned to hard work on the first two sections of his work and published little except for a short treatise on optics (Tractatus opticus) included in the collection of scientific tracts published by Mersenne as Cogitata physico-mathematica in 1644. He built a good reputation in philosophic circles and in 1645 was chosen with Descartes, Gilles de Roberval and others, to referee the controversy between John Pell and Longomontanus over the problem of squaring the circle. The Civil War in England The English Civil War broke out in 1642, and when the Royalist cause began to decline in the middle of 1644 there was an exodus of the kings supporters to Europe. Many came to Paris and were known to Hobbes. This revitalised Hobbess political interests and the De Cive was republished and more widely distributed. The printing began in 1646 by Samuel de Sorbiere through the Elsevier press at Amsterdam with a new preface and some new notes in reply to objections. In 1647, Hobbes was engaged as mathematical instructor to the young Charles, Prince of Wales,[10] who had come over from Jersey around July. This engagement lasted until 1648 when Charles went to Holland. The company of the exiled royalists led Hobbes to produce an English book to set forth his theory of civil government in relation to the political crisis resulting from the war. The State, it now seemed to Hobbes, might be regarded as a great artificial man or monster (Leviathan), composed of men, with a life that might be traced from its generation under pressure of human needs to its dissolution through civil strife proceeding from human passions. The work was closed with a general Review and Conclusion, in direct response to the war which raised the question of the subjects right to change allegiance when a former sovereigns power to protect was irrecoverably gone. Also he criticized religious doctrines on rationalistic grounds in the Commonwealth. Frontispiece from De Cive (1642) During the years of the composition of Leviathan he remained in or near Paris. In 1647 Hobbes was overtaken by a serious illness which disabled him for six months. On recovering from this near fatal disorder, he resumed his literary task, and carried it steadily forward to completion by the year 1650. Meanwhile, a translation of De Cive was being produced; there has been much scholarly disagreement over whether Hobbes translated the work himself or not. In 1650, a pirated edition of The Elements of Law, Natural and Politic was published. It was divided into two separate small volumes (Human Nature, or the Fundamental Elements of Policie and De corpore politico, or the Elements of Law, Moral and Politick). In 1651 the translation of De Cive was published under the title of Philosophicall Rudiments concerning Government and Society. Meanwhile, the printing of the greater work was proceeding, and finally it appeared about the middle of 1651, under the title of Leviathan, or the Matter, Forme, and Power of a Common Wealth, Ecclesiasticall and Civil, with a famous title-page engraving in which, from behind hills overlooking a landscape, there towered the body (above the waist) of a crowned giant, made up of tiny figures of human beings and bearing sword and crozier in the two hands. The work had immediate impact. Soon Hobbes was more lauded and decried than any other thinker of his time. However, the first effect of its publication was to sever his link with the exiled royalists, forcing him to appeal to the revolutionary English government for protection. The exiles might very well have killed him; the secularist spirit of his book greatly angered both Anglicans and French Catholics. Hobbes fled back home, arriving in London in the winter of 1651. Following his submission to the council of state he was allowed to subside into private life in Fetter Lane. Leviathan Main article: Leviathan (book) Frontispiece of Leviathan In Leviathan, Hobbes set out his doctrine of the foundation of states and legitimate governments based on social contract theories. Leviathan was written during the English Civil War; much of the book is occupied with demonstrating the necessity of a strong central authority to avoid the evil of discord and civil war. Beginning from a mechanistic understanding of human beings and the passions, Hobbes postulates what life would be like without government, a condition which he calls the state of nature. In that state, each person would have a right, or license, to everything in the world. This inevitably leads to conflict, a war of all against all (bellum omnium contra omnes), and thus lives that are solitary, poor, nasty, brutish, and short (xiii). To escape this state of war, men in the state of nature accede to a social contract and establish a civil society. According to Hobbes, society is a population beneath a sovereign authority, to whom all individuals in that society cede their natural rights for the sake of protection. Any abuses of power by this authority are to be accepted as the price of peace. However, he also states that in severe cases of abuse, rebellion is expected. In particular, the doctrine of separation of powers is rejected:[11] the sovereign must control civil, military, judicial and ecclesiastical powers. Leviathan was also well-known for its radical religious views, which were often Hobbess attempt to reinterpret scripture from his materialist assumptions. His denial of incorporeal entities led him write, for example, that Heaven and Hell were places on Earth, and to take other positions out of sync with church teachings of his time. Much has been made of his religious views by scholars such as Richard Tuck and J. G. A. Pocock, but there is still widespread disagreement about the significance of Leviathans contents concerning religion. Many have taken the work to mean that Hobbes was an atheist, while others find the evidence for this position insufficient. Locke John Locke (pronounced /l? k/; 29 August 1632 – 28 October 1704) was an English philosopher. Locke is considered the first of the British empiricists, but is equally important to social contract theory. His ideas had enormous influence on the development of epistemology and political philosophy, and he is widely regarded as one of the most influential Enlightenment thinkers, classical republicans, and contributors to liberal theory. His writings influenced Voltaire and Rousseau, many Scottish Enlightenment thinkers, as well as the American revolutionaries. This influence is reflected in the American Declaration of Independence. [1] Lockes theory of mind is often cited as the origin for modern conceptions of identity and the self, figuring prominently in the later works of philosophers such as David Hume, Jean-Jacques Rousseau and Immanuel Kant. Locke was the first philosopher to define the self through a continuity of consciousness. He also postulated that the mind was a blank slate or tabula rasa; that is, contrary to Cartesian or Christian philosophy, Locke maintained that people are born without innate ideas, and that knowledge is instead determined only by experience derived by sense perception. [2] Contents[hide] * 1 Life * 1. 1 Epitaph * 2 Influence * 2. 1 Constitution of Carolina * 2. 2 Theory of value and property * 2. 3 Political theory * 2. 3. 1 Limits to accumulation * 2. 4 On price theory * 2. 4. 1 Monetary thoughts * 2. 5 The self * 3 List of major works * 3. 1 Major unpublished or posthumous manuscripts * 4 Secondary literature * 5 See also * 6 Notes * 7 Further reading * 8 External links * 8. 1 Works * 8. 2 Resources| Life Lockes father, who was also named John Locke, was a country lawyer and clerk to the Justices of the Peace in Chew Magna,[3] who had served as a captain of cavalry for the Parliamentarian forces during the early part of the English Civil War. His mother, Agnes Keene, was a tanners daughter and reputed to be very beautiful. Both parents were Puritans. Locke was born on 29 August 1632, in a small thatched cottage by the church in Wrington, Somerset, about twelve miles from Bristol. He was baptized the same day. Soon after Lockes birth, the family moved to the market town of Pensford, about seven miles south of Bristol, where Locke grew up in a rural Tudor house in Belluton. In 1647, Locke was sent to the prestigious Westminster School in London under the sponsorship of Alexander Popham, a member of Parliament and former commander of the younger Lockes father. After completing his studies there, he was admitted to Christ Church, Oxford. The dean of the college at the time was John Owen, vice-chancellor of the university. Although a capable student, Locke was irritated by the undergraduate curriculum of the time. He found the works of modern philosophers, such as Rene Descartes, more interesting than the classical material taught at the university. Through his friend Richard Lower, whom he knew from the Westminster School, Locke was introduced to medicine and the experimental philosophy being pursued at other universities and in the English Royal Society, of which he eventually became a member. Locke was awarded a bachelors degree in 1656 and a masters degree in 1658. He obtained a bachelor of medicine in 1674, having studied medicine extensively during his time at Oxford and worked with such noted scientists and thinkers as Robert Boyle, Thomas Willis, Robert Hooke and Richard Lower. In 1666, he met Lord Anthony Ashley Cooper, 1st Earl of Shaftesbury, who had come to Oxford seeking treatment for a liver infection. Cooper was impressed with Locke and persuaded him to become part of his retinue. Locke had been looking for a career and in 1667 moved into Shaftesburys home at Exeter House in London, to serve as Lord Ashleys personal physician. In London, Locke resumed his medical studies under the tutelage of Thomas Sydenham. Sydenham had a major effect on Lockes natural philosophical thinking – an effect that would become evident in the An Essay Concerning Human Understanding. Lockes medical knowledge was put to the test when Shaftesburys liver infection became life-threatening. Locke coordinated the advice of several physicians and was probably instrumental in persuading Shaftesbury to undergo an operation (then life-threatening itself) to remove the cyst. Shaftesbury survived and prospered, crediting Locke with saving his life. It was in Shaftesburys household, during 1671, that the meeting took place, described in the Epistle to the reader of the Essay, which was the genesis of what would later become the Essay. Two extant Drafts still survive from this period. It was also during this time that Locke served as Secretary of the Board of Trade and Plantations and Secretary to the Lords and Proprietors of the Carolinas, helping to shape his ideas on international trade and economics. Shaftesbury, as a founder of the Whig movement, exerted great influence on Lockes political ideas. Locke became involved in politics when Shaftesbury became Lord Chancellor in 1672. Following Shaftesburys fall from favour in 1675, Locke spent some time travelling across France. He returned to England in 1679 when Shaftesburys political fortunes took a brief positive turn. Around this time, most likely at Shaftesburys prompting, Locke composed the bulk of the Two Treatises of Government. Locke wrote the Treatises to defend the Glorious Revolution of 1688, but also to counter the absolutist political philosophy of Sir Robert Filmer and Thomas Hobbes. Though Locke was associated with the influential Whigs, his ideas about natural rights and government are today considered quite revolutionary for that period in English history. However, Locke fled to the Netherlands, Holland, in 1683, under strong suspicion of involvement in the Rye House Plot (though there is little evidence to suggest that he was directly involved in the scheme). In the Netherlands Locke had time to return to his writing, spending a great deal of time re-working the Essay and composing the Letter on Toleration. Locke did not return home until after the Glorious Revolution. Locke accompanied William of Oranges wife back to England in 1688. The bulk of Lockes publishing took place after his arrival back in England – his aforementioned Essay Concerning Human Understanding, the Two Treatises of Civil Government and A Letter Concerning Toleration all appearing in quick succession upon his return from exile. John Locke Lockes close friend Lady Masham invited him to join her at the Mashams country house in Essex. Although his time there was marked by variable health from asthma attacks, he nevertheless became an intellectual hero of the Whigs. During this period he discussed matters with such figures as John Dryden and Isaac Newton. He died in 28 October 1704, and is buried in the churchyard of the village of High Laver,[4] east of Harlow in Essex, where he had lived in the household of Sir Francis Masham since 1691. Locke never married nor had children. Events that happened during Lockes lifetime include the English Restoration, the Great Plague of London and the Great Fire of London. He did not quite see the Act of Union of 1707, though the thrones of England and Scotland were held in personal union throughout his lifetime. Constitutional monarchy and parliamentary democracy were in their infancy during Lockes time. Epitaph Original Latin: â€Å"| SISTE VIATOR Hic juxta situs est JOHANNES LOCKE. Si qualis fuerit rogas, mediocritate sua contentum se vixesse respondet. Literis innutritus eo usque tantum profecit, ut veritati unice litaret. Hoc ex scriptis illius disce, quae quod de eo reliquum est majori fide tibe exhibebunt, quam epitaphii suspecta elogia. Virtutes si quas habuit, minores sane quam sibi laudi duceret tibi in exemplum proponeret; vita una sepeliantur. Morum exemplum si squaeras in Evangelio habes: vitiorum utinam nusquam: mortalitatis certe (quod prosit) hic et ubique. 1632 Aug. 29Mortuum Anno Dom. 1704 Oct. 28Memorat haec tabula brevi et ipse interitura. | †| English Translation: â€Å"| STOP TRAVELLER Near this place lies JOHN LOCKE. If you are wondering what kind of man he was, he answers that he was contented with his modest lot. Bred a scholar, he made his learning subservient only to the cause of truth. You will learn this from his writings, which will show you everything about him more truthfully than the suspect praises of an epitaph. His virtues, if indeed he had any, were too slight to be lauded by him or to be an example to you. Let his vices be buried with him. Of virtue you have an example in the gospels, should you desire it; of vice would there were none for you; of mortality surely you have one here and everywhere, and may you learn from it. That he was born on the 29th of August in the year of our Lord 1632and that he died on the 28th of October in the year of our Lord 1704this tablet, which itself will soon perish, is a record. | †| Influence Locke exercised a profound influence on political philosophy, in particular on modern liberalism. Michael Zuckert has in fact argued that Locke launched liberalism by tempering Hobbesian absolutism and clearly separating the realms of Church and State. He had a strong influence on Voltaire who called him le sage Locke. His arguments concerning liberty and the social contract later influenced the written works of Alexander Hamilton, James Madison, Thomas Jefferson, and other Founding Fathers of the United States. In fact, several passages from the Second Treatise are reproduced verbatim in the Declaration of Independence, most notably the reference to a long train of abuses. Such was Lockes influence, Thomas Jefferson wrote; Bacon, Locke and Newton.. I consider them as the three greatest men that have ever lived, without any exception, and as having laid the foundation of those superstructures which have been raised in the Physical and Moral sciences. [5][6] Today, most contemporary libertarians claim Locke as an influence. But Lockes influence may have been even more profound in the realm of epistemology. Locke redefined subjectivity, or self, and intellectual historians such as Charles Taylor and Jerrold Seigel argue that Lockes Essay Concerning Human Understanding (1690) marks the beginning of the modern conception of the self. [7] Constitution of Carolina Appraisals of Locke have often been tied to appraisals of liberalism in general, and also to appraisals of the United States. Detractors note that (in 1671) he was a major investor in the English slave-trade through the Royal Africa Company, as well as through his participation in drafting the Fundamental Constitution of the Carolinas while Shaftesburys secretary, which established a feudal aristocracy and gave a master absolute power over his slaves. They note that as a secretary to the Council of Trade and Plantations (1673-4) and a member of the Board of Trade (1696-1700) Locke was, in fact, one of just half a dozen men who created and supervised both the colonies and their iniquitous systems of servitude[8] Some see his statements on unenclosed property as having justified the displacement of the Native Americans. Because of his opposition to aristocracy and slavery in his major writings, he is accused of hypocrisy, or of caring only for the liberty of English capitalists. Theory of value and property. Locke uses the word property in both broad and narrow senses. In a broad sense, it covers a wide range of human interests and aspirations; more narrowly, it refers to material goods. He argues that property is a natural right and it is derived from labor. Locke believed that ownership of property is created by the application of labor. In addition, property precedes government and government cannot dispose of the estates of the subjects arbitrarily. Karl Marx later critiqued Lockes theory of property in his social theory. Political theory. See also: Two Treatises of Government Lockes political theory was founded on social contract theory. Unlike Thomas Hobbes, Locke believed that human nature is characterized by reason and tolerance. Like Hobbes, Locke believed that human nature allowed men to be selfish. This is apparent with the introduction of currency. In a natural state all people were equal and independent, and everyone had a natural right to defend his â€Å"Life, health, Liberty, or Possessions, basis for the phrase in America; Life, liberty, and the pursuit of happiness. [9] Like Hobbes, Locke assumed that the sole right to defend in the state of nature was not enough, so people established a civil society to resolve conflicts in a civil way with help from government in a state of society. However, Locke never refers to Hobbes by name[10] and may instead have been responding to other writers of the day. [11] Locke also advocated governmental separation of powers and believed that revolution is not only a right but an obligation in some circumstances. These ideas would come to have profound influence on the Constitution of the United States and its Declaration of Independence. Limits to accumulation Labor creates property, but it also does contain limits to its accumulation: man’s capacity to produce and man’s capacity to consume. According to Locke, unused property is waste and an offense against nature. However, with the introduction of â€Å"durable† goods, men could exchange their excessive perishable goods for goods that would last longer and thus not offend the natural law. The introduction of money marks the culmination of this process. Money makes possible the unlimited accumulation of property without causing waste through spoilage. He also includes gold or silver as money because they may be â€Å"hoarded up without injury to anyone,† since they do not spoil or decay in the hands of the possessor. The introduction of money eliminates the limits of accumulation. Locke stresses that inequality has come about by tacit agreement on the use of money, not by the social contract establishing civil society or the law of land regulating property. Locke is aware of a problem posed by unlimited accumulation but does not consider it his task. He just implies that government would function to moderate the conflict between the unlimited accumulation of property and a more nearly equal distribution of wealth and does not say which principles that government should apply to solve this problem. However, not all elements of his thought form a consistent whole. For example, labor theory of value of the Two Treatises of Government stands side by side with the demand-and-supply theory developed in a letter he wrote titled Some Considerations on the Consequences of the Lowering of Interest and the Raising of the Value of Money. Moreover, Locke anchors property in labor but in the end upholds the unlimited accumulation of wealth. On price theory Locke’s general theory of value and price is a supply and demand theory, which was set out in a letter to a Member of Parliament in 1691, titled Some Considerations on the Consequences of the Lowering of Interest and the Raising of the Value of Money. [12] Supply is quantity and demand is rent. â€Å"The price of any commodity rises or falls by the proportion of the number of buyer and sellers. † and â€Å"that which regulates the price[of goods] is nothing else but their quantity in proportion to their rent. † The quantity theory of money forms a special case of this general theory. His idea is based on â€Å"money answers all things† (Ecclesiastes) or â€Å"rent of money is always sufficient, or more than enough,† and â€Å"varies very little†¦Ã¢â‚¬  Regardless of whether the demand for money is unlimited or constant, Locke concludes that as far as money is concerned, the demand is exclusively regulated by its quantity. He also investigates the determinants of demand and supply. For supply, goods in general are considered valuable because they can be exchanged, consumed and they must be scarce. For demand, goods are in demand because they yield a flow of income. Locke develops an early theory of capitalization, such as land, which has value because â€Å"by its constant production of saleable commodities it brings in a certain yearly income. † Demand for money is almost the same as demand for goods or land; it depends on whether money is wanted as medium of exchange or as loanable funds. For medium of exchange â€Å"money is capable by exchange to procure us the necessaries or conveniences of life. † For loanable funds, â€Å"it comes to be of the same nature with land by yielding a certain yearly income †¦ or interest. † Monetary thoughts Locke distinguishes two functions of money, as a counter to measure value, and as a pledge to lay claim to goods. He believes that silver and gold, as opposed to paper money, are the appropriate currency for international transactions. Silver and gold, he says, are treated to have equal value by all of humanity and can thus be treated as a pledge by anyone, while the value of paper money is only valid under the government which issues it. Locke argues that a country should seek a favorable balance of trade, lest it fall behind other countries and suffer a loss in its trade. Since the world money stock grows constantly, a country must constantly seek to enlarge its own stock. Locke develops his theory of foreign exchanges, in addition to commodity movements, there are also movements in country stock of money, and movements of capital determine exchange rates. The latter is less significant and less volatile than commodity movements. As for a country’s money stock, if it is large relative to that of other countries, it will cause the country’s exchange to rise above par, as an export balance would do. He also prepares estimates of the cash requirements for different economic groups (landholders, laborers and brokers). In each group the cash requirements are closely related to the length of the pay period. He argues the brokers – middlemen – whose activities enlarge the monetary circuit and whose profits eat into the earnings of laborers and landholders, had a negative influence on both ones personal and the public economy that they supposedly contributed to. The self Locke defines the self as that conscious thinking thing, (whatever substance, made up of whether spiritual, or material, simple, or compounded, it matters not) which is sensible, or conscious of pleasure and pain, capable of happiness or misery, and so is concerned for itself, as far as that consciousness extends. [13] He does not, however, ignore substance, writing that the body too goes to the making the man. [14] The Lockean self is therefore a self-aware and self-reflective consciousness that is fixed in a body. In his Essay, Locke explains the gradual unfolding of this conscious mind. Arguing against both the Augustinian view of man as originally sinful and the Cartesian position, which holds that man innately knows basic logical propositions, Locke posits an empty mind, a tabula rasa, which is shaped by experience; sensations and reflections being the two sources of all our ideas. [15] Lockes Some Thoughts Concerning Education is an outline on how to educate this mind: he expresses the belief that education maketh the man, or, more fundamentally, that the mind is an empty cabinet, with the statement, I think I may say that of all the men we meet with, nine parts of ten are what they are, good or evil, useful or not, by their education. [16] Locke also wrote that the little and almost insensible impressions on our tender infancies have very important and lasting consequences. [17] He argued that the associations of ideas that one makes when young are more important than those made later because they are the foundation of the self: they are, put differently, what first mark the tabula rasa. In his Essay, in which is introduced both of these concepts, Locke warns against, for example, letting a foolish maid convince a child that goblins and sprites are associated with the night for darkness shall ever afterwards bring with it those frightful ideas, and they shall be so joined, that he can no more bear the one than the other. [18] Associationism, as this theory would come to be called, exerted a powerful influence over eighteenth-century thought, particularly educational theory, as nearly every educational writer warned parents not to allow their children to develop negative associations. It also led to the development of psychology and other new disciplines with Dav.